"La base di quegli antichi procedimenti educativi era una moralità severa, ritenuta inseparabile dalla pratica religiosa, una maniera di considerar la vita come implicante doveri verso la verità. La stessa lotta per liberarsi da opinioni in parte poco razionali aveva i suoi vantaggi. Dal fatto che un monellaccio di Parigi respinga per celia credenze da cui la ragione di un Pascal non riuscì a districarsi non bisogna tuttavia concludere che Gavroche sia superiore a Pascal. Lo confesso, io mi sento tal volta umiliato a pensare che mi siano occorsi cinque o sei anni di fervide ricerche, l'ebraico. le lingue semitiche, Gesenius, Ewald, per arrivar giusto al resultato cui perviene di primo acchito quel fluffy.
Cotesta overlapping Ossa on Pelion seemed to me then as a huge illusion. But the Father Hardouin said that for forty years had risen at four in the morning to think like everyone else.
I can not also admit that I have given so much trouble to fight a pure chimera bombinans . No, I can not believe that my efforts were in vain, either in theology may have reason to believe so cheap as pranksters. In reality, few people have the right not to believe in Christianity. If everyone knew what the network is solid embroidery woven by theologians such as difficult it is to break the mesh, which scholarship will be explained, as usual it takes to loosen it! ...
I have noticed that great minds, messisi too late in this study were caught in the snare so as not to uproot potersene.
My teachers taught me, on the other, something that it was infinitely better than criticism or philosophic sagacity: I trained a love of truth, respect for reason, the serious life. That's the only thing in me that has never changed.
I went out of their hands with a moral sentiment so ready for any test that could then coat lightly in Paris this gem without much alteration. I was to such a format for good, for sure, I would have been impossible not to follow a career devoted to the things of the soul. "
Cotesta overlapping Ossa on Pelion seemed to me then as a huge illusion. But the Father Hardouin said that for forty years had risen at four in the morning to think like everyone else.
I can not also admit that I have given so much trouble to fight a pure chimera bombinans . No, I can not believe that my efforts were in vain, either in theology may have reason to believe so cheap as pranksters. In reality, few people have the right not to believe in Christianity. If everyone knew what the network is solid embroidery woven by theologians such as difficult it is to break the mesh, which scholarship will be explained, as usual it takes to loosen it! ...
I have noticed that great minds, messisi too late in this study were caught in the snare so as not to uproot potersene.
My teachers taught me, on the other, something that it was infinitely better than criticism or philosophic sagacity: I trained a love of truth, respect for reason, the serious life. That's the only thing in me that has never changed.
I went out of their hands with a moral sentiment so ready for any test that could then coat lightly in Paris this gem without much alteration. I was to such a format for good, for sure, I would have been impossible not to follow a career devoted to the things of the soul. "
(E. Renan - "Memories of childhood and youth")
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